According to legend, and to Sr. Blandina Segale’s journal (1854-1941) and letters, one of Billy the Kid’s gang members had been shot and was on the brink of death when the doctors of Trinidad, Colorado, refused to treat him. Sister decided to take him in and cared for him for three months, nursing him back to health.

But Billy the Kid (William Leroy) was still unhappy. Word got out that the outlaw was coming to town to scalp the four doctors of Trinidad in revenge. When he arrived, Sr. Blandina intervened, and convinced him to call off his mission on behalf of the man she had saved.

After that incident, Sr. Blandina and Billy the Kid became friends. She once visited him in jail, and he once called off a stage-coach robbery as soon as he realized Sister was one of the passengers.

When she wasn’t calling off outlaws, Sr. Blandina was founding schools, building hospitals, teaching and caring for orphans and the poor, and advocating for the rights of Native Americans and other minorities.

Her heroic virtue and enduring works of mercy have led to her cause for sainthood being opened in New Mexico during the summer of 2015 earning her the title ‘Servant of God.’ Since the opening of her cause various documents have come to light corroborating stories of her saintly life and the process of her beatification and eventual canonisation seems to be well on its way.

Sainthood isn’t about an award, it isn’t about honoring, it is about helping the faithful know that there is a source of God’s grace being worked on Earth,’ said Allen Sanchez, president and CEO for CHI St. Joseph’s Children in Albuquerque, which Sr. Blandina founded. Sanchez also serves as the petitioner for the cause of Sister’s sainthood and has studied her life extensively.

Sr. Blandina, born Maria Rosa Segale, was just four years old when she emigrated with her parents from the small town of Cicagna, Italy to Cincinnati, Ohio in 1854.

At the age of 16, Maria Rosa joined the Sisters of Charity and took the name Sr. Blandina. In 1876, when she was just 22 years old, she was sent on her own to Trinidad in Colorado territory in order to teach in the public school there. A few years later, she was sent further south, first to Santa Fe and then to Albuquerque, New Mexico.

Obviously it was quite an adjustment to migrate from Europe and the more settled parts of America to the still very rough-and-tumble west.

While in New Mexico, Sr. Blandina helped found the public health care system and the public school system by building the first hospitals and schools in Albuquerque, often asking for the temporary release of prisoners to help her with the labour.

Much of what is known about Sr. Blandina’s life comes from a series of letters she wrote her sister, Sr. Justina Segale, who was back in Ohio. The compiled correspondences, which span the years of 1872-1894, were published in 1931 ten years before Sr. Blandina’s death
in 1941.

To open a cause for sainthood, examples of heroic virtue of the person must be shown. The specific example of heroic virtue that her petitioners are using involves another story that could only take place in the Wild West; the story that earned her the title ‘The Fastest Nun in the West’ from a 1966 CBS feature on the incident.

Sr. Blandina was teaching school in New Mexico when one of her pupils told her, ‘Pa’s shot a man, and they’re going to hang him.’ 

That’s when Sr. Blandina went to work. She met with the shooter, and was able to convince him to write a confession. She then met with the dying man, and convinced him to forgive his shooter – in person – before he passed away.

After the two men were reconciled, Sr. Blandina then had to face down the lynch mob that was coming to kill the shooter, who, because of Sister, was instead taken to the circuit court and was given life in prison. After nine months, he was released to go back home to care for his four children.

‘She disarms them from their guns, their hanging rope and their hate,’ Sanchez said of sister and the lynch mob.

‘She must have been charming to them!’ he added. ‘I think they would fall in love with her and do what she would ask them to do, because she cared for them and she honestly was able to see the dignity of every human being from the innocent orphans to the guilty outlaws.’

Sr. Blandina also made several trips to Washington, D.C. to meet with legislators and to advocate on behalf of the Native Americans, whose reservation boundaries were being drawn at the time.

And although her own life is being evaluated for sainthood, Sr. Blandina herself knew all about the canonization process,  she helped to petition to Rome for the cause of two different saints in her lifetime; St. Elizabeth Ann Seton and St. Kateri Tekakwitha. She also helped bring (now), St. Catherine Drexel and her sisters to the West to help serve the Native American populations.

The example of her life on earth is also important for the faithful today. Sanchez said, ‘She wasn’t afraid to roll up her sleeves and get the work done. And she was always giving credit to the Gospel, to Jesus’ work.’

And the work of Jesus is Mercy and Forgiveness, it is the conversion of sinners, the bringing of light into the darkness and the spreading of Hope and of Joy.

 

Adapted and edited from an article was originally published on CNA Aug. 1, 2015.

This article can be found in Mirror 0316.